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Westboro Church Protest @ Central High School |
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Philadelphia, PA - On Monday morning members of the radical anti-queer "God Hates Fags" Westboro Church,
Topica, Kansas, known for their intolerance towards gay, lesbian, bisexual, and transgender individuals, and for picketing at the funerals of military personnel killed in Iraq and Afghanistan because they believe that the military deaths are God's punishment for U.S. tolerance of homosexuality, protested at Central High School in Northwest Philadelphia.
According to the Westboro Church the group protests at high schools that are "promoting the gay agenda via gay clubs and counseling."
The following is an account of the protests as reported by Gloria Casarez, Mayor Nutter's LGBT liaison:
"The Phelps group from Kansas came (there were a handful of them) and were greeted by a couple hundred counter-protesters, with bright (pro-gay) signs and slogans. It was very refreshing to see that the crowd seemed to be comprised primarily of students and recent grads, with gay-straight alliances well represented. The administration at Central did a good job at communicating with students in advance through the school's website and coordination with the gsa and the Principal was present with the students the entire time.
At the end, Principal Pavel called Central alums aside to thank them for supporting the current students. It was good to see adult allies and LGBT people present but even better to know that we weren't really "needed" - the youth organizers totally had things covered.
The Phelps group left promptly at 8:15am to protest the funeral of a Penn doctor and then on to the Italian and Israeli consulate offices. In the end, its clear that an event like this can only strengthen the work of the gsa's and improve the climate at Central. Every student crossing from Broad saw their principal joined with the students and lgbt-affirming crowd speaking out against bigotry. A good way to start the semester!"

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queerVOICE
Marriage vs. Civil Unons vs. Something New
James Duggan
copyright 2009 |
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In 1954 the Supreme Court of the United States ruled in Brown vs. Board of Education that the practice of "separate but equal" was unconstitutional when applied to segregation. Recently a friend argued that this same position, separate but equal, when applied to same-sex unions, can never be equal and that any notion that civil unions are on par with traditional marriage is a fallacy . . . separate but equal is impossible. "Just ask Rosa Parks" he stated.
It should be noted that this friend is in a same-sex marriage in Massachusetts, where in 1993 that state's highest court ruled that only full marriage rights for same-sex couples, not civil unions, would conform to the state's constitution. No civil unions, just straight out marriage.
However, as good as it is for my friend, he and others like him in Massachusetts only enjoy an illusion of full marriage benefits. Since his marriage is recognized by neither the federal government nor the majority of the states, their union remains a second class marriage. While they have certain state benefits, include the word "marriage,"they still do not have the equality.
This is fodder that fuels the arguments of queers who support civil unions over marriage. They argue that our goal is equality and not semantics . . . marriage by any other name would be just as sweet. Their position argues that same-sex unions would be completely equal under the law to opposite-sex unions; it will simply be called by a different name. If the word "marriage," when applied to same-sex unions, is so divisive to a large number of the population then simply call it something else . . . the final goal being equality in law if not in name, they would argue.
Civil union supporters believe that over a time civil unions will naturally morph and meld into "traditional marriage." Husbands will be called husbands, wives will be called wives, spouses called spouses and civil unions will come to be called marriage. The name will be achieved but only over time by natural and generational progression.
Supporters of the strict use of "marriage" believe that as long as civil unions remain a separate category just for same-sex couples, then there will always remain a powerful inequality, a second class status that will continue to mold our existence.
Over time I've wavered back and forth on this issue, marriage vs. civil unions, but tantamount for me is the granting of all the legal rights, privileges, pleasures and headaches that saying, "I do," encompasses for the privileged majority.
For a same-sex partner to be denied by law to the right to visit a sick or injured loved one, or to have no voice in life and death matters is an injustice that continues to serve as a reminder that our relationships are not viewed with the same respect, interest, or value.
If "marriage," as a word, is our primary stumbling block, then perhaps we need to find a dialog that will remove that block. Can it be that simple? Perhaps we need to seek an alternative that makes the granting of a "civil union" the function of the government that is non-gender specific with "marriage" remaining the function of religion.
It makes perfect sense. Everybody gets civunionized (pronounce the "u" as oo, of course) in front of a public official, securing every legal right entitled, and then go on to do whatever it is that the tradition holds special for you. What do you think?
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12th Street Gym |
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Thom Talks to Ellen Yin Thom Cardwell
copyright 2009 |
Mention her name to any area foodie and they immediately know who she is. Ellen Yin has clearly made her own mark on the region's food and restaurant industry.
The brain trust behind Fork Restaurant and Fork, etc., a wonderful gourmet eatery, take out and food specialty retail store, right next store to the restaurant, in Old City, Philadelphia, Yin has fashioned herself as a successful female entrepreneur in a still male-dominated (even though slowly becoming a more female-friendly) industry.
Yin has established her own presence in Philadelphia as a pioneer restaurateur in the now popular and stylish Old City. She has engaged, over the eleven years, area foodies with special events, extending the concept originally created by the annual The Book and The Cook, by hosting dinners, tasting, cookbook author readings and signings, among other ways to bring together like-minded people.
Extremely community-minded and philantrophic, Yin has dedicated her efforts to a wide range of projects and causes like culinary scholarships as well as supporting, in various ways, non-profits like the Arden Theater Company, the Philadelphia Fringe Festival, the First Person Festival and the Philadelphia Film Society, just to name a few.
For more than a decade, Yin has been creating and recreating the restaurant, now the gourmet shop, too, into "its own unique culture" as she discusses both in her unique and fascinating book, Forklore: Tales and Recipes from an American Bistro, published by Temple University Press (the publishing company's first cookbook).
Thom Cardwell (TC): How do you create a "culture" for a restaurant?
Ellen Yin (EY): I can't overemphasize the importance of the staff, all of them, but the front of the house people are crucial. They interact with the public, the diners, and they play such a critical role in the success of a restaurant. They have to comprehend and project a clear vision of, in my case, the new American bistro. They must become believers in our philosophy. They have to be hospitable, responsible and friendly. Ultimately, they really have to exude that vision to the diners.
TC: Being brought up in an ethnically defined, family environment, (in your case, Chinese-American) what does it take to broaden your food horizons, your palate?
EY: It was definitely difficult being first-generation American. When I was growing up, my parents were totally defined by their roles and their worlds. My mother stayed being a homemaker. My father was an engineer so, at least, unlike my mother, he was out in the world. While we ate good food as children and teenagers, we wanted to eat TV dinners, pizza, junk food. We wanted to become assimilated into the American way of eating that would lead us to the classic American way of life. Once I began working in restaurants, I was able to move away from the traditional Chinese dishes that my mother served. I discovered ethnic cuisines in restaurants, French and Thai, among others. I have to admit as a graduate student I began to really enjoy eating out, always seeking something unusual to try, discover, and enjoy.
TC: What motivated you to open Fork, etc.?
EY: Probably, somewhat out of being bored, having the feeling that I'd been a little constrained, and there was definitely some ego-motivation in the mix. I was thinking about some new challenges, then the rental space next door to the restaurant, Fork, became available. It then became inevitable. I have to admit that three years later, it's my greatest challenge. Fork, etc., is all about prepared foods, everything has to be made in advance. It's totally a learning curve for me to understand. The economics are entirely different; the traditional cost structure for a restaurant doesn't apply to this venture. Staffing is entirely different, even customer response.
TC: How do women fit into this restaurant and food service industry?
EY: Well, we're not discriminated against but the work ethnic is difficult. It's not a normal industry. It's clearly still a very male-dominated industry but has gotten more female-friendly. But because of the demands, the long and sometimes impossible hours, having to work on weekends and even holidays, the industry isn't right for many, many women. There aren't enough women in the kitchen job market--as line chefs, sous chefs, chefs. They're just not there. Frankly, I'm married to my business. It's like the restaurant is my house and the people, the diners, are guests in my house but all the time.
TC: Why did you want to write a cookbook?
EY: I actually have a few books in mind for me to write. I even considered even self-publishing them. Then folks at Temple University Press approached me about writing about the history of Fork Restaurant upon the occasion of its tenth anniversary. After an entire decade, there are many stories, many experiences, many challenges, many things to share with readers. The writing of the book didn't work out the way I anticipated. I didn't know where to go, what direction to take my story, my history. I thought about calling the book, "Fork in the Road." But that didn't seem to be about me, but, in another way, it is about me. When the title, "Forklore" was suggested, the book was to focus upon essays and tales. Tales--about what? My job was to define what an American bistro is all about. So, there are many stories, then so many recipes that had been documented at the restaurant over a ten-year period. In choosing recipes from a decade of menus, I had to select dishes that were memorable so they're included in the book. Sometimes, other recipes seem to dictate the telling of the story, so they're included. In the end, I have 100 recipes in "Forklore."

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Seven Reasons to Advertise on the Qt |
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Chiropractic and Sports Rehabilitation |
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EVENTS on the Qt! |
· Saturday (January 10)

For more about the Pen & Pencil Club visit: penandpencil.org
· Saturday (January 24)
ASIAC (AIDS Services In Asian Communities) 2nd LUNAR NEW YEAR Celebration: A Banquet Fundraiser
Saturday, January 24, 2009 / 6PM-10PM
At Host Restaurant:
Wokano Restaurant
1100 Washington Avenue Philadelphia PA
Featuring: 10 Course Asian Banquet, Silent Auction, Raffle
Proceeds from this fundraiser benefit ASIAC programs. For more Information or to RSVP please call 215.629.2300; or visit asiac.org
·Saturday (January 31)
Check out Qwik Dates events for gay men at The Center: 208 W. 13th St. (7th & 8th Ave.) in Manhattan. All events begin at 8:00 PM sharp and end at 10:00 PM. Admission is $20 - there are no advance reservations, so pay at the door. These are dates of our upcoming events:
Saturday Jan. 31: HIV+ men night
Saturday Feb. 14: Ages 20s/30s night
Saturday Feb. 28: Ages 40+ night
At Qwik Dates, you go on a series of assigned one-on-one 3-minute qwik dates, then get a free mingling period to meet anyone else in the room. Give us a list of the guys you want a longer date with, and minutes later our computer tells you your mutual matches!
·Saturday (January 31)
2009 Philadelphia Auto Show Saturday, January 31 through Sunday, February 8, at the Pennsylvania Convention Center, 1101 Arch Street, Philadelphia.
SHOW HOURS
Saturdays, 9:00 am - 10:00 pm Sunday, February 1, 9:00 am - 6:00 pm
Sunday, February 8, 9:00 am - 8:00 pm
Weekdays, (Mon - Fri), Noon - 10:00 pm
Please Note: There will be no admittance 45 minutes prior to the close of the show!
Ticket Prices
Adults (13 and over): $10 (weekdays) $12 (weekends) Children (7-12): $6 Children (6 and under): FREE Senior Citizens (62 + - weekdays only): $6
One dollar of every ticket sold will be donated to the Auto Dealers CARing For Kids Foundation benefiting The Children's Hospital of Philadelphia.

On Friday evening, January 30, 2009 from 7-11:30 pm, the Auto Dealers CARing for Kids Foundation will host the Black Tie Tailgate Preview Gala. Guests can preview the show before it opens to the public and enjoy food, drink and entertainment. All proceeds benefit the Auto Dealers CARing For Kids Foundation and The Children's Hospital of Philadelphia.
Visit theBlack Tie Tailgate site for more information on this event or to purchase tickets online!
Information Source: phillyautoshow.com/showinfo.asp
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Lift The Ban |
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What They Said: |
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One of the leading lesbian intellectuals of our time, Susan Sontag("Notes on 'Camp', "On Photography," "Illness as Metaphor") began keeping a dairy at the age of 12. Recently, "Reform: Journals and Notebooks: 1947-1963," has been published by Farrar, Straus & Giroux. In New York (December 22-29, 2009) reviewer Sam Anderson points out that the real Sontag is revealed in her entries in a voice and character that we may not have known through her writings ("unclear whether she wanted them published"): "The story is simple, swift and mostly sad," writes Anderson of Sontag's tale. And a very young Sontag uncharacteristically begins, "I know what I want to do with my life. . .I want to sleep with many people--I want to live and hate to die--I will not teach, or get a master's. . .I don't intend to let my intellect dominate me, and the last thing I want to do is worship knowledge or people who have knowledge!. . .I intend to do everything. . .I shall anticipate, pleasure everywhere and find it too, for it is everywhere! I shall involve myself wholly. . .everything matters!. . .I am alive. . .I am beautiful. . .what else is there?"
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While actor Sean Penn has rightly been given the all the spotlight and accolades for his role-of-a-lifetime as queer activist Harvey Milk, veteran film critic John Belfuss (The Commercial Appeal, Memphis, December 8, 2009) praised queer film director Gus Van Sant for his artistry in bringing "Milk" to the big screen: "With 'Milk,' Van Sant delivers a relevant civics lesson that is also an enjoyable biopic without sacrificing any of his identity as a filmmaker. The camera choices are often unconventional (sometimes, Milk and While appear low in the frame, with a world of space above them) and the narrative--presented, in part, as Milk's in-case-of-death testimony into a tape recorder--is fractured yet easy to follow. As an apparent answer to those who want to distinguish the gay rights battle from the race-based Civil Rights Movement, Van Sant emphasized Milk's use of peaceful protest marches, and has his hero comment on the need to emulate the approach of 'the black community' in protecting its interests."
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The end of the year saw a return of the multi-talented lesbian performer Sandra Bernhard in New York City on stage at Jo's Pub with her new one-woman show, "Layaway Show: Buy Now! You'll Pay for It Later!" offering up, once again, her caustic, sexually-charged self. But the single mother, away from the stage lights and off camera, talked to entertainment writer, Justin Ravitz (New York, December 22-29, 2009) about her concerns as a mother and her devotion to her 10-year-old daughter, Cicely, who even ends up being referenced in the show in Bernhard's own rendition of Cheap Trick's "The Flame" dedicated to her by her famous mother: "My concern for Cicely is that she's open to people and doesn't turn into a snob. I see so many kids with that bored, deadpan, I've-seen-it-already-done-it-already look on their faces and I want to slap them. She's [Cicely] this sort of hippie. She's very into the Beatles. I was into the Stones."
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